Philosophy thesis

There were similar developments in many other continental European universities, and at least until reforms in the early 21st century many European countries (. Belgium, Spain, and the Scandinavian countries) had in all faculties triple degree structures of bachelor (or candidate) − licentiate − doctor as opposed to bachelor − master − doctor; the meaning of the different degrees varied a lot from country to country however. To this day this is also still the case for the pontifical degrees in theology and canon law: for instance, in Sacred theology the degrees are Bachelor of Sacred Theology (STB), Licentiate of Sacred Theology (STL), and Doctor of Sacred Theology (STD), and in Canon law : Bachelor of Canon Law (JCB), Licentiate of Canon Law (JCL), and Doctor of Canon Law (JCD).

We do research on the foundations of science, computation, mathematics, rationality, causation, cognitive science, and other disciplines. We publish in philosophy, mathematics, computer science, biology, medicine, neuroscience, statistics, social science, educational research, linguistics, and other disciplines. Our faculty serve on National Academies of Science committees, work with the WHO, the CDC, the NSA, and NASA, and do work directly in the community via deliberative democracy. Our close connections to several other disciplines at Carnegie Mellon and our proximity to the University of Pittsburgh make for the most exciting venue for interdisciplinary philosophical work in the world today.

Now, granted that we cannot possibly entertain an infinite number of justifying propositions, one possible way out of the regress would be simply to reject an assumption used to generate it, namely, that only propositions a person believes can count as his evidence. If we reject this assumption, perhaps we can hold, on the one hand, that the regress does terminate in what S is justified in believing, but on the other, the evidence for these beliefs does not consist in other propositions he believes. And aren't we perfectly familiar with such cases? Consider beliefs we have about our own perceptual experiences. I believe that I have a pain in my lower back. What justifies this belief is surely not some other belief I have, but simply my experience of pain in my lower back . Here, the belief is grounded directly in the perceptual experience itself, and not in any other proposition I believe. Or consider my belief that there is something yellow in my visual field. Again, what justifies this belief is not any other proposition I believe, but simply my experience of something yellow in my visual field. Moreover, the point arguably need not be limited to beliefs about our perceptual experiences (Audi, 2003; see also Pryor 2000). For example, suppose I hear thunder and a patter at my window, and come to believe that it is raining outside. That it is raining outside is not a belief about my perceptual experiences, yet seems to be grounded in them.

Philosophy thesis

philosophy thesis


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